- “Bhakti aur Ishwar Ki Mahima”
Bhakti ek aisi taqat hai jo insaan ko apne aap se juda kar deti hai aur Ishwar ke saath ek gehra rista banaati hai. Bhagavad Gita mein Bhagwan Shri Krishna ne kaha hai, “Mere bhakt ko kabhi kuch kami nahi hoti.” Bhakti se insaan apne jeevan ko sachai, prem aur dayaluta se bhar leta hai.
Bhakti ka mool uddeshya Ishwar ke prati apni bhavnao ko vyakt karna hai. Jab insaan apne dil se Ishwar ki pooja karta hai, to uske andar apne jeevan ke saare dukh door ho jaate hain. Bhakti ke maadhyam se insaan apne man ko shanti aur sukoon de sakta hai, aur apne jeevan ko ek nayi disha de sakta hai.
Ishwar ki mahima ko samajhna aur usse apni bhakti mein samarpit hona, insaan ke jeevan ka asli maqsad hai. Is bhakti marg mein, insaan apni chhoti chhoti galtiyon ko sudharne ka prayas karta hai aur apni atma ko pavitra banaane ki koshish karta hai. Bhagwan ki mahima apne jeevan mein pratit karte hue insaan apni atma ki unchaaiyon ko samajhta hai.
Bhakti aur Ishwar ki mahima ka rista ek aise safar jaise hota hai, jisme insaan apne andar ke dikhaye gaye sukh aur shanti ko apne anubhav se samajhta hai.
- “Sewa: Zindagi Ki Asli Disha”
Sewa ka arth hai doosron ki madad karna, bina kisi swarth ke. Yeh ek aisi dharmik kriya hai jo na sirf doosron ko fayda pahuchati hai, balki apne aap ko bhi sukh aur shanti ka anubhav dilati hai. Guru Nanak Dev Ji ne apni zindagi mein hamesha seva ko mahatva diya aur iske madhyam se insaan ko apni atma ki safai aur man ki shanti milti hai.
Sewa ka sabse bada faayda yeh hai ki isse insaan apni ahankaar ko door karta hai. Jab insaan apni ichhaon ko tyag kar doosron ke liye kuch karta hai, to uska mann saaf hota hai aur uski atma apne asli roop mein dikhai deti hai. Seva karne se insaan apne karman ki safai karta hai, jo uski aakhri manzil ki aur le jaata hai.
Guru Granth Sahib mein kaha gaya hai, “Jin har jaapya, se har paaya” yani jo insaan apne man se Ishwar ka naam japta hai aur seva karta hai, uski atma ko sachai aur shanti milti hai. Seva ek aisi zariya hai, jisse insaan apne man aur vichar ko pavitra bana sakta hai.
Seva na sirf doosron ke liye hoti hai, balki yeh apne aap ko bhi sudharne ka ek maarg hai. Jab insaan doosron ke dukh door karne ka kaam karta hai, to uska apna jeevan bhi safal ho jaata hai. Seva ki mahatva ko samajhkar insaan apne jeevan ko nayi disha de sakta hai.
- “Satya aur Sachai Ki Mahima”
Satya, yaani sachai, ek aisa dharmik siddhant hai jo har vyakti ko apne jeevan mein apnana chahiye. Guru Nanak Dev Ji ne hamesha sachai ki baat ki hai aur apne jeevan mein ise apna kar dikhaya. Satya ka palan karne se insaan apne jeevan ko sudhaarta hai aur apne man ki safai ko prapt karta hai.
Satya ka arth sirf jhoot na bolna nahi hai, balki apne karman aur vicharon mein bhi sachai rakhna hai. Jab insaan sachai se apne jeevan ka marg apnanta hai, to uski atma ko ek alag hi shanti ka anubhav hota hai. Satya ke raste par chalke insaan apne aap ko dharmik roop se safal banaata hai.
Bhagavad Gita mein bhi Shri Krishna ne kaha hai, “Jo apne karman mein sachai ko apnaata hai, uska jeevan safal hota hai.” Satya ka palan karna insaan ko sabse zyada shanti aur sukh deta hai, aur uske jeevan ki har mushkil asaan ho jaati hai. Jab insaan sach bolta hai aur apne karmon mein sachai rakhta hai, tab uske jeevan mein sachmuch ka sukh aur shanti aati hai.
Satya aur sachai ka palan insaan ko apne man aur vichar ki safai ke raaste par le jaata hai. Isliye, sachai ko apnaana sabse mahatvapurn hai.
- “Daya aur Karuna: Insaaniyat Ka Asli Roop”
Daya aur karuna, yaani doosron ke dukh mein shamil hona aur unki madad karna, har dharmik marg ka ek avashyak hissa hai. Guru Nanak Dev Ji ne hamesha daya aur karuna ko apne jeevan mein apnaya aur doosron ko bhi yeh seekh di. Daya aur karuna ki bhavna insaan ke andar sachchai, pyaar aur seva ko jagata hai.
Daya ka arth hai doosron ke dukh-dard ko samajhna aur unki madad karna. Jab insaan doosron ke liye daya ka pradarshan karta hai, to uska apna man bhi shanti aur sukoon se bhar jaata hai. Karuna ki bhavna insaan ko apne jeevan ke asli maqsad ko samajhne mein madad karti hai, jisse uska jeevan safal hota hai.
Shri Krishna ne Bhagavad Gita mein kaha hai, “Jab insaan doosron ki madad karta hai, to uski apni atma ko sukoon milta hai.” Daya aur karuna ke madhyam se insaan apne jeevan ko ek nayi disha de sakta hai aur apni atma ko pavitra bana sakta hai.
Daya aur karuna ka mahatva samajhkar insaan apne jeevan mein sukh aur shanti prapt kar sakta hai. Yeh insaan ko apne aap ko samajhne aur doosron ke dukh mein shamil hone ki prerna deta hai.
- “Karma Ka Siddhant: Apne Karman Se Hi Jeewan Banate Hain”
Karma ka siddhant har dharmik pratha mein mool hai. Yeh siddhant yeh sikhaata hai ki insaan apne karmo ke anusar apna jeevan banata hai. Guru Nanak Dev Ji ne apne jeevan mein hamesha sahi karmo ko apnaya aur unhi ke madhyam se apni atma ko safai aur shanti di. Karma ka siddhant yeh bhi batata hai ki insaan apne jeevan mein jo kuch bhi karega, uska fal usse zaroor milega.
Karma ka siddhant insaan ko apne jeevan mein apne karmon ko sudharne ka marg dikhata hai. Jab insaan apne karmon mein sachchai aur pyaar ko apnaata hai, to uska jeevan safal ho jaata hai. Bhagavad Gita mein Shri Krishna ne kaha hai, “Jo insaan apne karmo ko bina kisi swarth ke karta hai, uska jeevan safal hota hai.”
Karma ka siddhant yeh samjhata hai ki insaan ka har ek kaam, chhota ya bada, uske jeevan mein ek nayi disha aur sudhar lata hai. Isliye, insaan ko apne karmo ko sahi disha mein lagana chahiye, taki uska jeevan safal ho.
